What am I? I am my life. All my life is my Time

“Bryant writes with force and beauty. His deep insights into the elements of rhythm, the “time body,” and the cycles in human life, combined with examples from biographies as diverse as Nehru, Marilyn Monroe, and Leo Tolstoy, make for a book that cannot be put down until finished. An invaluable work for counselors, educators, and those who wonder about their destiny.”

Robert Sardello, PhD, author of Facing the World with Soul

Our biography is our most precious, intimate possession, yet how much do we really know about ourselves? With a little work, we can discover in the unfolding of our biography the traces of a marvelous, cosmic patterning—the cycles of our life.

The seven-year cycle converts experience into psychological faculties;

The twelve-year cycle marks the way changing self-awareness of the personality is translated into our life’s work;

The thirty-year cycle marks a major turning point in life.

The Veiled Pulse of Time explores these cycles and discusses questions of freedom and destiny, transformation, reincarnation, and karma.

  1. Rhythms and Cycles

  2. The Sacred Seven

  3. The Chronos Cycle

  4. The Jupiter Cycle

  5. Fate, Freedom, and Destiny

  6. The Seasons of Immortality

The Social Future: Culture, Equality, and the Economy (CW 332a)

6 lectures in Zurich, October 24 - 30, 1919 (CW 332a)

In 1919, shortly after World War I, the structure of society and the economy, both in Germany and globally, became a primary concern of Rudolf Steiner. In addition to writing The Threefold Social Order, in which he presented his ideas for social renewal, Steiner also gave lecture courses that year, including The Social Question as a Question of Consciousness (CW 189); Impulses of the Past and Future in Social Events (CW 190); Spiritual-Scientific Treatment of Social and Pedagogical Questions (CW 192); The Esoteric Aspect of the Social Question(CW 193); The Social Question (CW 328); as well as others and the lectures in this book, The Social Future. 

That year, Rudolf Steiner also published his "Appeal to the German People and the Cultural World," which began: "Resting on secure foundations with the assurance of enduring for untold ages"—this is what the German people believed of their empire, founded half a century ago. Today they can see only its ruins. Deep searching of the soul must follow from such an experience." 

In The Social Future, Rudolf Steiner presents what he saw as the underlying social problems of his time and offers his approach to solutions for a more successful and equitable social future. What he has to say is remarkably suited to our time, almost a century later. His predictions have come to pass, yet few of his recommendations have been implemented on any large scale. 

When a Stone Begins to Roll

“Laurence Oliphant was acquainted with most of the prominent members of the Theosophical Society of his time. They even invited him to join in, but he declined the offer; it seemed to him that H.P. Blavatsky’s theosophy was not sufficiently Christian. Clearly, he was not referring to the “Christ” of the Catholic or Protestant churches but to the true Christ individuality, who also acts in the realm of the supernatural. Indeed, we can regard Oliphant as a herald of the new Christ event.” (from the introduction)

Laurence Oliphant is one of the great unknown personalities of the nineteenth century, and indeed of recent cultural history at large. He was born at Cape Town in 1829 and died near London in 1888. He left behind some twenty books, including novels, travel accounts, and mystical spiritual writings. He was diplomat, traveler, adventurer, writer, and mystic.

At the beginning of the 1860s, the period of Oliphant’s great spiritual transition began when he met the Swedenborgian Thomas Lake Harris. It was Oliphant's last works, Sympneumata and Scientific Religion, that prompted Rudolf Steiner to pursue karmic research on Oliphant. As a result, Steiner revealed the karmic relationship between the lives of Oliphant and the Roman poet Ovid. In an August 24, 1924, lecture in London, Steiner commented that Oliphant’s individuality is significant not only because of the previous Ovid incarnation, but also because of its activity in the interval between the two incarnations. Looked at in the light of spiritual research on the subject, Oliphant’s life assumes dimensions of world-historical interest. 

When a Stone Begins to Roll contains extensive selections from Oliphants autobiographical book, Episodes in a Life of Adventure; or, Moss from a Rolling Stone (1887). In addition to the insightful commentary of T.H. Meyer, the book also offers a generous sampling of Oliphant’s complex and compelling work, as well as hitherto unpublished material and the satire “The Sisters of Tibet.”

Living on the Fringe: A Memoir

When Ed Entin decided to torch his draft card, everything about his life changed. He had his whole life mapped out. It was 1966 and Eddie had just been accepted into Yale Law School—his ticket out of the Army and Vietnam and into a life of secure prosperity. 

It took only one day, one decision to change the course of his life. What follows is a sometimes harrowing, often hilarious, and always illuminating ten-year journey through the social, political, and spiritual turmoil of the era. 

For anyone wondering how it was back then—or how to get through right now—Living on the Fringe provides a look at how one person waded into the turbulent waters of his time and came out whole, dry, and ready to face the future. And with a new name to match the person he had become.

“Abraham Entin has written a really magnificent book . . . a delightful read from cover to cover. So buy it and read it—you won’t be disappointed.” —Ken Cloke, author, founder and director of Center for Dispute Resolution

“Abraham Entin has written an outrageous, hugely entertaining memoir . . . about what it’s like to go up against the man and come out smiling—and still fighting—on the other side.” —Saul Rubinek, actor, writer, producer, and director in theater, film, and television

How to Achieve Existence in the World of Ideas

Two Lectures Cycles, Followed by Two Christmas Lectures Dornach, October 3–7 
and December 12–20, 1914; Dornach, December 26 and Basel, December 27, 1914 (CW 156)

The first lectures expand on the idea of inner “reading” and “hearing” as the path to spiritual knowing. The spiritual world gives something and we, as spiritual researchers, receive and then read or interpret it. Spiritual knowledge is not a matter of will, desire, or intention on our part, but a gift from the spiritual world for which we must prepare ourselves by silencing our desires, emptying ourselves, and presenting ourselves in humility and devotion to the spiritual world. Then we become aware of the reality that the spiritual world is nowhere else but here, all around us; and if we dissolve the sense of being skin-bound, we can become open to it, reflect its images in our astral bodies, and then learn to read them by identification. Steiner describes this complex, subtle, existential and living process, in which ultimately we can become one with the universe, in a masterful way from which anyone who meditates, or wishes to begin to meditate, will gain a great deal.

The second lecture cycle, “How to Achieve Existence in the World of Ideas,” deepens the themes developed in the first cycle, so that the two together provide a useful guide to the processes underlying meditation or learning to know the spiritual world. At the same time, because work was just beginning on the building that would become the Goetheanum, Steiner connects the esoteric principles of its design with the overall theme of the suprasensory human being in relation to meditation and spiritual knowing.

The volume closes with two wonderful lectures in celebration of Christmas. Here Steiner has a threefold emphasis: Christ, supraearthly, glorious, and divine, fully united with humanity and the Earth and born in each human heart. To celebrate Christmas truly means that we recognize all three of these as one in the spiritual world, in the earthly world, and in ourselves. Learn more

The Language of the Consciousness Soul: A Guide to Rudolf Steiner’s “Leading Thoughts”

The impulses of the consciousness soul tend toward isolation and separation if not practiced anthroposophically. This can be seen as a tragedy for humanity. Nevertheless, it is exactly this inner solitude of contemporary human beings that awakens a great longing for community. Anthroposophy needs to be experienced in the stillness of the soul, but it gives rise to community most significantly when, through the cooperation and unified efforts of many, something higher can take shape.
— Rudolf Steiner

In The Language of the Consciousness Soul, Carl Unger unfolds and expands Rudolf Steiner’s “leading thoughts” to help the reader comprehend the deeper meaning behind the words. Unger lets us see how Rudolf Steiner created a mandala-like image of Anthroposophy, revealing an ever-expanding cosmology and epistemology that goes far beyond mere philosophy or a belief system to a practical path of spiritual investigation and knowledge for modern humankind.

Materialism and Spirituality—Life and Death

Materialism and Spirituality— Life and Death Berlin, February 6 , 1917

Rudolf Steiner

Let us turn our thoughts, dear friends, as we continually do, to the guardian spirits of those who are absent from us, taking their place where the great destinies of the time are being fulfilled:

Spirits ever watchful, Guardian of their souls!

May your vibrations waft

To the Earth human beings committed to your charge

Our souls’ petitioning love:

That, united with your power,

Our prayer may helpfully radiate

To the souls it lovingly seeks!

And to the spirits of those who have passed through the gate of death:

Spirits ever watchful, Guardians of their souls!

May your vibrations waft

To human beings of the spheres committed to your charge

Our souls’ petitioning love:

That, united with your power,

Our prayer may helpfully radiate

To the souls it lovingly seeks!

And that Spirit, Who for the healing of the Earth and for her progress,

and for the freedom and salvation of humankind, passed through

the Mystery of Golgotha;

The Spirit whom in our spiritual science we seek,

to whom we would draw near,

May he be at your side in all your difficult tasks!

Let me first express the deep satisfaction I have in being able to be once more in your midst. I would have come earlier, but for an urgent need, that kept me in Dornach until the work on “The Group” had reached a point at which it could be continued without me. You have often heard me speak of “The Group,” which will stand in the east end of the Goetheanum and presents the Representative of Humanity in relation to ahrimanic forces on the one hand, and on the other to luciferic forces. These days, one needs forethought for the future, and it seemed to me absolutely necessary, considering what may happen, to make that progress with “The Group” before leaving Dornach, which has now been possible. Furthermore, the times are certain to bring home to us with particular intensity the fact that meeting with one another here on the physical plane is not the only thing that sustains and strengthens us in the impulse of spiritual science. Rather, we must be born up through this difficult time of sorrow and trial by coming together in our anthroposophic efforts, even if together only in spirit. And indeed, this very thing is to be the test for our anthroposophic efforts.

Since we were together here previously, we have had to lament the loss from the physical plane of our dear Ms. Motzkus, as well as other dear friends who have left the physical plane because of the current terrible events. It is especially painful to see Ms. Motzkus no longer among the friends who have shared our anthroposophic efforts here for so many years. She had been 1 These meditations were repeated at the beginning of each lecture in the series. Materialism and Spirituality—Life and Death 3 a member of our movement since its beginning. From the first day, from the first meeting of a very small circle, she always showed the deepest and most heartfelt devotion to our movement and participated intimately and earnestly in all the phases it went through, in all its times of trial and testing. Above all, through the events and changes through which we had to pass, she preserved an invincible loyalty to the movement in the deepest sense of the word—loyalty through which she set an example to all those who would wish to be worthy members of the anthroposophic movement. Thus, with our gaze we follow this beloved and pure soul into the spiritual worlds to which she has ascended, still feeling toward her the bond of trust and confidence that has grown stronger and deeper over the years, knowing that our own souls are linked with hers forever. . . . Read more

A New Understanding of the Christmas Festival: Rudolf Steiner December 26, 1921


Instinctive feelings for the most holy and sacred things have after all, been preserved throughout the course of history. Many of these feelings and perceptions have weakened, but to those who are willing to look with unprejudiced eyes, the old meaning is still discernible. And so we can read something from the fact that at midnight between the 24th and 25th of December the midnight Mass is said in every Christian Church. We can read something from this fact when we know that the Mass is nothing less than a synthesis of the rites and rituals of the Mysteries which led to initiation, to the beholding of the sun at midnight. This institution of the midnight Mass at Christmas is an echo of the initiation which enabled the candidate at the midnight hour, to see the sun at the other side of the earth and therewith to behold the universe as a spiritual universe, to hear the cosmic word resounding through the cosmos, and revealing, through the courses and constellations of the stars, the being of the universe.

Blood sets human beings at variance with one another. Blood fetters to the early and material that element in us which descend from heavenly heights. In our century, especially, human beings have gravely sinned against the essence of Christianity, turning back to the ties of blood. But they must find the way to the Being who was Christ Jesus, who does not address himself to the blood but who poured out His blood and gave it to the earth. Christ Jesus is the Being who speaks to the soul and to the spirit, who does not separate but unites, so that peace may come about upon earth, out of our understanding of the cosmic Word.

A new understanding of the Christmas festival through supersensible knowledge can transform the material universe into spirit before the eyes of the soul, transform it in such a way that the sun at midnight becomes visible and is known in its spiritual nature. Such knowledge brings understanding of the super-earthly Christ being, the Sun being who was united with the man Jesus of Nazareth. It can bring understanding, too, of the unifying peace that should hover over the peoples of the earth. The being of God is revealed in the heights, and through this revelation peace rings forth from the heights to “men of good will.”

Such is the word of Christmas. Peace on earth flows into unison with the divine light that is streaming toward the earth. We need something more than a remembrance of the day of the birth of Jesus. We need to understand and realize that a new Christmas festival must arise, that a new festival of birth must lead on from the present into the immediate future. A new Christ impulse must be born which recognizes the nature of Christ. We need a new understanding of the truth that the divine-spiritual heavens and the physical world of earth are linked to one another and that the Mystery of Golgotha is the most significant expression of this union. We must understand once again why it is that at the midnight hour of Christmas we are resounding called up on to be mindful of our divine-spiritual origin, to unite in our thoughts the revelation of the heavens with peace on earth.

Rudolf Steiner Basle 12/26/1921