inner reading

INNER READING AND INNER HEARING - Rudolf Steiner

If one reads them carefully, despite their vast quantity—the figure usually given is around 6,000—Rudolf Steiner’s lectures rarely fail to astonish and surprise; and always for unique reasons. No matter how many lectures one has read, one always finds new insights, either because the research is new or because Steiner’s mood or disposition in relation to his audience shades his remarks in a way that brings out previously hidden nuances or perspectives not available elsewhere. Such is the case with the three short lecture cycles printed here. The year is 1914; the months October and December: a fate-filled moment both for Anthroposophy and Western civilization.

The year before (1913) had seen the expulsion of the German Section from the Theosophical Society and the establishment of the Anthroposophical Society. This finally gave Rudolf Steiner the untrammeled freedom to form his own spiritual movement without the constraints that working within the Adyar-based Theosophical Movement had inevitably imposed. On February 3, the first constitutive General Meeting of the new Society took place and by the middle of the year, it numbered over 3,000 members, active in 85 working groups. That same month, a second, equally epoch-making event occurred when it was finally decided that the “Building,” which in 1918 would be renamed the Goetheanum, but was then still known as the “Johannesbau” or “John Building” after John the Evangelist, would be located in Dornach, Switzerland, rather than in Munich, Germany, as had been previously considered. This decision, long in coming, was made on May 18, and on September 20 the Foundation Stone was laid. By November construction was underway. Clearly, the spiritual world was seeking to found something, as may also be seen from the deeply esoteric lectures Steiner gave during this period—such as those on The Fifth Gospel, The Secrets of the Threshold, xii j inner reading and inner hearing The Esoteric Foundations of the Bhagavad-Gita, and Christ and the Spiritual World: The Search for the Holy Grail.

By the following year, 1914, as if prophetically preparing for the wartime years, the center of Anthroposophical work had shifted to Dornach, where construction was in full swing and Steiner oversaw all aspects of the work. As a consequence, he was forced to reduce his lecturing activity, though he continued to research and speak on the Fifth Gospel, as well as on life between death and a new birth. It had been his hope to open the Johannesbau by December. However, with the inception of hostilities, following the assassination of Archduke Franz Ferdinand in Sarajevo on June 28, that of course did not happen. Events moved very fast, as the world caught fire. By the end of July, Austria-Hungary had declared war on Serbia, and Russia had ordered the mobilization of troops. On August 1, Germany declared war on Russia; on August 3 on France; on August 4, Germany invaded Belgium and Britain declared war on Germany. The die was cast.

Rudolf Steiner had long recognized what was coming. He understood that humanity was entering a great test. Since the deed of 1879, when the Archangel Michael—according to both Steiner’s research and esoteric lore—overcame the Dragon, throwing him to Earth, and assumed the regency of the age, offering himself to human beings as their mediator and helper, the spiritual world had sought fiercely to manifest itself on Earth. Human beings meanwhile, for their part, sunk deeper into materialism and into the dragon’s clutches. Evil had entered the world in a new way. Yet the call was to rise upward—to work one’s way in freedom toward the spirit, thereby dissipating the evil, which in so many ways and in so much in human life now drew humanity evermore downward. From this point of view, the war came—or ought to have come—as a form of “hitting bottom.” If ever an event should bring human beings to change their way of thinking and being, this was it. During the first six months of the year, therefore, Steiner, while continuing to focus on the building that would be the living manifestation of the anthroposophical spirit, sought above all to strengthen his students’ spiritual resolve. Read more


How to Achieve Existence in the World of Ideas

Two Lectures Cycles, Followed by Two Christmas Lectures Dornach, October 3–7 
and December 12–20, 1914; Dornach, December 26 and Basel, December 27, 1914 (CW 156)

The first lectures expand on the idea of inner “reading” and “hearing” as the path to spiritual knowing. The spiritual world gives something and we, as spiritual researchers, receive and then read or interpret it. Spiritual knowledge is not a matter of will, desire, or intention on our part, but a gift from the spiritual world for which we must prepare ourselves by silencing our desires, emptying ourselves, and presenting ourselves in humility and devotion to the spiritual world. Then we become aware of the reality that the spiritual world is nowhere else but here, all around us; and if we dissolve the sense of being skin-bound, we can become open to it, reflect its images in our astral bodies, and then learn to read them by identification. Steiner describes this complex, subtle, existential and living process, in which ultimately we can become one with the universe, in a masterful way from which anyone who meditates, or wishes to begin to meditate, will gain a great deal.

The second lecture cycle, “How to Achieve Existence in the World of Ideas,” deepens the themes developed in the first cycle, so that the two together provide a useful guide to the processes underlying meditation or learning to know the spiritual world. At the same time, because work was just beginning on the building that would become the Goetheanum, Steiner connects the esoteric principles of its design with the overall theme of the suprasensory human being in relation to meditation and spiritual knowing.

The volume closes with two wonderful lectures in celebration of Christmas. Here Steiner has a threefold emphasis: Christ, supraearthly, glorious, and divine, fully united with humanity and the Earth and born in each human heart. To celebrate Christmas truly means that we recognize all three of these as one in the spiritual world, in the earthly world, and in ourselves. Learn more